Monday, 31 August 2009

Truth and Traditions




Mark 7:1-13 (For reading click here)

I remember a conversation I had once with a quite senior clergyman who was talking about what the Church has to offer. His response was, "We will always have our traditions." Is this really what Jesus came to do? To set up traditions to be followed?

It seems from this passage that Jesus came to do something different. So what is the spiritual danger in placing so much importance in tradition and what is it that Jesus wants us to do?

There are several spiritual dangers in focusing on traditions above all else. Firstly they can become something we hide behind. So long as we are carrying out the right rituals, saying the right words and behaving in public in the way everyone is used to and recognises we can feel confident about ourselves. But we can do these things without God. Jesus calls us to open up our real selves deep down to God's Spirit, to hear Him, feel Him and respond to His word and direction. He calls us to wrestle with ourselves before Him and be changed. He calls us to grow up and on, not to stay where we are. At times, rituals form a very important part of this, but there is a danger that if we put traditions before relationship we create ourselves somewhere to hide. I worked for a man who ran a sales force, many years ago. He refused to give his salesmen desks because he said that if they have them they will sit at them! If they don't have anything to hide behind they will have to go and talk to people and get selling! Traditions can become a safety blanket that we hide behind.

Secondly, rituals and traditions always end up being organised in such a way that there are roles for different people. Some of these roles appear more important than others. The danger with this is that having a public role of apparent importance nurtures pride. Pride is folly and is always followed by a fall! It is easy, too easy to believe our own PR! Humility before God - an awareness of our need for Him is essential to being in a place where we can hear and serve Him.

So Jesus calls us to grow in our relationship with God - to become more in tune with what pleases Him and to be changed by His Love into the likeness of our role-model, Jesus. If tradition, ritual and routine nurture this - great - but we must never confuse the means with the ultimate ends.

Wednesday, 26 August 2009

The Stairway to Heaven


Proverbs 9 and Mark 5:35-end (click here and here for the readings)

Although am 45 very soon, there is still a part of me that remembers what it is like to be a wild student. I remember the time of being able to make immediate decisions to do daft things - normally involving too much alcohol and staying awake far too late and laughing far too loudly. I remember the kind of abandonment based on the idea that there were no consequences to my decisions. I felt untouchable, totally free from responsibility.

I can remember too the day I gave up my job to travel for a while. Again the sense of freedom was amazing - no ties, just what I owned on my back and the cash in my pocket and lots of empty time to fill.

These times were great in their way. But the truth is that I after a while I got bored. The emptiness of the diary became an emptiness of purpose and I began to hunger for something of worth to do. I can remember seeing people who seemed to have chosen this uncommitted "freedom" as a way of life. I found them frightening. Most often they looked quite haggard - self indulgence had become their means of filling the empty hours. It looked and felt like they had fallen in to a trap. This is the same trap the the writer of Proverbs is warning us against.

The famous Led Zeppelin song "Stairway to Heaven" has the line:

"There are 2 paths you can go down but in the long run
There's still time to change the road you're on"

I think this is a dangerous fallacy. The reality is that the choices we make day by day shape who we are and become. It gets harder and harder to change as we rehearse day in and day out the choices we make. I am thankful for the freedom I enjoyed but I am more thankful that it left with a quest for meaning and purpose - I am thankful that after a while such things became boring because without that experience it would have been harder for me to try to search for the truth. I am thankful that God in His Graciousness did not let go but kept within me a hunger for something more, something that can be only be found in Him.

I still feel that urge for freedom within, but I hope that I have learned that it cannot be satisfied with the next indulgence or new time-filler. I pray that I have learned that true freedom is the freedom to want more of God without fear, because in Him there is always more to grow into.

Monday, 24 August 2009

The ladder into Heaven


Genesis 28:10-19 and John 1:43-51 (Click here and here for readings)

'And all the families of the earth shall be blessed in you and your offspring".

Amazing words! Spoken to a man in a wilderness over 3,000 years ago and still being remembered and understood today. The words are in contrast to the personal blessing promised to Jacob - of a land and a family - and Jacob receives a vision alongside these personal promises to enable the greater promise to be understood.

It is put simply as this - from the line of Jacob (Israel) the way to Heaven will be opened. God reconfirms to Jacob, as he had to Abraham, that it is through his line that humanity will find its way to Heaven opened and the Heavenly accessible here on Earth.

Jesus, in the reading from John, claims this promise as fulfilled in Him. Right here at the beginning of John's Gospel, Jesus explains what He has come to do. He understands the expectations of the Israelite Nathanael (Bartholomew) who Jesus understands to be patriotic and seeking the liberation of his land through a worldly Messianic and military leader. But Jesus points him beyond these immediate earthly concerns to the greater promise that all families will be blessed in Him. Their eternal, heavenly future is being made known and available.

This eternal heavenly future is to be made available through Jesus Himself. The ladder we need to climb to Heaven is Jesus himself. He has opened up the way to Heaven for us and God's promise is fulfilled.

Our God of blessing, who cares for our needs in this world has always the greater eternal blessing in mind as He hears our prayers.

Friday, 21 August 2009

Competition vs co-operation


Proverbs 3:27 - 4:19 and Mark 4:21-34 (For texts click here and here)

We are rapidly getting used to the idea that a market economy underpinned by a capitalist philosophy is the only sensible solution to meeting the needs of the human race. It seems to work well for many people, generating wealth and harnessing the aggressive and competitive side of human nature and steering it into the direction of understanding each others needs through enlightened self-interest. But we have seen that there needs to be significant controls around this market melee if the worst, most selfish instincts of human nature are not to ruin life for everyone. These 'controls' must be rooted in a higher philosophy, a greater ideal of what it is to be human. If these 'controls' stem from this higher ideology what is it? How do we express it?

Our readings today both point towards this greater paradigm of human understanding. Proverbs calls this greater perspective and understanding "wisdom". The wisdom described here is relational, it is all about not acting in isolation for yourself. Help your neighbour when you can - don't withhold help - co-operate! In families, listen to each other and respect the wisdom of those with greater life experience and hear their wisdom.

Jesus teaches about the fulfilment of this human ideal in the Kingdom of God, a way of being that fulfills human potential both in their relationships with each other and their relationship with God. There is a humility before God that accepts and lives in gratitude for the gift of life - not seeking to pin down or control but enjoying and celebrating the blessing of life. He describes this way of living and being as a tiny seed that will grow to be the largest of all trees and calls upon the image of the tree as a self-less life-support system for the creatures that live in it. Again, the picture has the feeling of sharing and generosity of giving and receiving, not competing and beating. It progresses from survival of the fittest to care and love for everyone and everything because of their intrinsic value.

There is a far greater ideal, a richer wisdom underpinning human existence than the buy and sell of a capitalist economy and the sooner we realise that the market is a useful tool and not our master the sooner we can harness the co-operative power of relationships and take another step towards the Kingdom of God.

Wednesday, 19 August 2009

Living through the tantrums


Mark 3:19 - end (For text click here)

Anyone who has ever raised children will understand that there comes an age when the relationship begins to change. When they are younger, they seek your advice on everything, they want your company and they listen to what you say - sometimes they even try to put the advice into practice. The help and care is offered and received.

Then, most often, the relationship changes. As the child becomes a young adult and the need for independence grows the advice is not sought so keenly - in fact, very often the attention and advice is actively shunned at times. The care and love is still there, still being offered - but for a time the young person cannot receive it like they once did. Hopefully, this is a phase that everyone grows through, learning to listen to each other until we reach a state where openness is restored and love and care, advice and wisdom can again be exchanged.

In this morning's reading, Jesus is saying that this is how it is with God and us - offering and receiving forgiveness. Jesus is in the midst of teaching and healing. People are receiving forgiveness and wholeness through Him. Those who are open to what is happening are being greatly blessed by God and are being freed from their old demons. But the free way in which people are experiencing the love of God offends many of the religious people of the day; that Jesus dares to pronounce this forgiveness and healing shocks them in the insecurity of their own relationship with God; the changed lives that are the result of this ministry has become evidence that needs undermining. Unfortunately for them, this means that they are closed to the new relationship that God is offering - like difficult teenagers, they are closing their spiritual eyes and ears to what is going and refusing to believe that God is so warm and loving. While their minds are closed to what the Holy Spirit is doing, they cannot receive for themselves the gifts that He is offering - they cannot receive the forgiveness and new life they lead. They remain trapped in their unforgiven state without the power to change and without the knowledge of forgiveness. If this blasphemy (this statement of falsehood against the God) continues they will not be able to receive from God what they need. Like parents dealing with teenagers through a difficult phase, God's love, care and offer of forgiveness remain, but cannot be received.

We all have our tantrums still. In the face of so much love we all fail at times to believe that God really forgives, accepts and renews us. But He does.

Tuesday, 18 August 2009

Wisdom in practice - dealing with success

Proverbs 1 and Mark 3 (For texts click here and here)

In this passage in Mark, Jesus is beginning to become increasingly popular and needs to find ways of dealing with His success. His miraculous works have drawn great crowds to Him and there is so much desperate need around Him that He needs to plan howthe needs are met nd the teaching can happen. In this passage He deals with this "success" in three ways.

Firstly, he takes precautions for Himself, His disciples and those who come to find healing that the ministry can continue in an orderly way. He does not allow the situation to get out of control or degenerate into a scrum. He organises for a boat to be made available. This, of course, also ensures that the message He has to deliver will be heard.

Secondly, He tries to ensure that the expectations of the people, who seek political freedom through conflict, are managed down. As the evils spirits leave those who are being healed, they acclaim Jesus as the Son of God and although this is of course true, I wonder whether or not they are stirring things up to try and distract Jesus and off rail his Kingdom Ministry through earthly expectations. He recognises their game and does not fall for it.

Thirdly, He shares the ministry and the work as soon as He can. He withdraws to a mountain and appoints the twelve with whom He shares His authority for the work He is doing. He multiplies the blessings that God is pouring out by multiplying those who can administer them.

This is wisdom in practice. An understanding of the work that God has called Jesus to do, a wise discernment of the pitfalls and a vision for seeing it grow. Mark captures the simple clarity of the thinking. Wisdom in hindsight always looks so simple; but of course, the trick is to see it in the midst of the potential mayhem!

Monday, 17 August 2009

Love that heals not harms


Proverbs 1 and Mark 2:23 - 3:6 (For texts click here and here)

It takes a lot of wisdom to love well. Loving well is like walking a narrow path. On the one side, there is a desire to give to a person you love anything they desire and want, when they want it without question. On the other side, is the desire to protect someone from all harm and make them perfect in all they do. The first side is the side of false freedom which spoils and prevents someone from growing into wisdom themselves - true wisdom that puts the love of God and others alongside themselves. The second side is restrictive and legal, over-protective and does not allow a person the space to take responsibility for their own actions and to develop deeper motives of love and compassion for others; they only learn fear of doing wrong.

Walking this narrow path of wisdom requires the humility to listen to God. We are called to let go of the pride that leads us to believe that we have all the answers immediately. It requires to us relinquish the sloth that wants quick answers and short cuts to avoid spending time considering difficult situations. It requires a peace and a pace of life built on the solid foundation of a clear decision in ourselves to want to do what is right and not what is easy.

Jesus models this wisdom for us in a life of love and compassion. He sees through the narrowness of controlling religion and challenges the false freedom of lives lived solely to satisfy transient passions and demands. The Word living as a person calls us to have our own hearts and minds transformed in such a way that we live as He does, loving in a way that heals not harms.

The sort of "fear of the Lord" that is the beginning of knowledge, is the concern to walk this narrow path with Him. This fear is not based on punishment but on the understanding that we lose so much when we step off God's path - we lose the wisdom to live and love well.

Sunday, 16 August 2009

Running away from being blessed?


Jonah 1 (For the text click here)

One of my earliest memories of a decision taken to obey God or not is unfortunately a decision to disobey God. I would have been about 17 and attending a Christian youth group with a girl friend. At some point she turned to me and said, "We don't need this; you only God when something is going wrong and everything is OK at the moment." I listened to that comment and decided to stop going. I have regretted that decision ever since and the decision to disobey has haunted me and remained with me, particularly when I found out that God wants to bless us all and lead us into a fullness of life that we can not imagine. The idea that He is only there as a last resort is actually really sad because it means that many of us live lives that are disconnected from the wonderful source of all the good things in the universe!

The story of Jonah is a story full of misunderstandings about God and His motives. Jonah doesn't want to bring judgement on a town that is well of the rails, maybe because he imagines that the town will blame him for their punishment. As we know, the story will turn out that the people will change and all will be well, but the expectation that God is bent on punishment and not blessing is part of Jonah's understanding of God.

While Jonah is busy running away from God's call on the boat, Jonah assumes that he is going to be killed for his disobedience and when hiding is no longer an option he does the honourable thing to save the crew and tells them to throw him overboard. In this part of the story, the men on the ship are busy trying to appease their ideas of the gods and their response to the sea calming down when Jonah is thrown over board is again fear. God offers Jonah a surprise and miraculously saves him. The disposition of all the characters is that God is a God of punishment. The disposition is that God is one who condemns. The only time to approach such a God is when things are going badly to try and appease the anger.

But God is not like this. God has shown in Christ that He is working to bless us all. Why do we find it so hard to believe and trust that God is working in our lives to bless us all with what we need.

Yours Lord is the greatness, the power, the glory, the splendour and the majesty;
For everything in Heaven and on Earth is Yours;
All things come from You and of Your own do we give You.
Amen.

Saturday, 15 August 2009

Morning Prayer


Luke 11:27,28 (For the Bible verse click here)

Have you ever noticed how we are increasingly living in our heads these days? "Self-image", digital profiles to create an online alter-ego, ideas that "work for me" - all these aspects of modern life are considered by many acceptable, possibly even indispensable. It is very easy to become our own frame of reference and life is so much more simple when we only have ourselves to deal with.
Jesus calls us out of these things back into reality. God calls us to engage for real with who He is.

In these verses, a woman calls out to Jesus from the crowd exclaiming that his mother must be blessed to have borne him. I imagine that she is thinking about how proud she must be seeing her son teaching such wonderful things and being celebrated by so many people. Maybe the woman is thinking about how she would feel to have a famous son, how it would embellish her standing and make her famous by association. Wouldn't it give a whole new dimension to life to have raised someone like Jesus!

But of course, the reality for Jesus and Mary are very different. Mary knows real cost of her calling and the sword that will pierce her heart is always present. She would remember the frightening times of childhood, running away from a mad king who was trying to find her family and kill her son; she would remember the growing self-awareness in Jesus - an understanding of what it was actually going to take for her son, God's Son, to walk the path of obedience, the path to the cross.

Jesus responds to the woman that true blessing only comes from obedience to God and walking in His Way; He is not placing a disciple above Mary, or belittling his mother - exactly the opposite. He is explaining how Mary is truly blessed. Not through the social standing or public pride from the temporary popularity which would pass very soon, but through the deep obedience of walking and living in the path that God has called her to.

The woman in the crowd is called to look deeper to find who she can be in Christ; the same call is made to us today. Only be fully engaging with God and the world around us will find life in its fullness. Only be letting go of the obsession with self-interest and a constructing a make-believe world around ourselves will we be able to embrace and play our part in God's ongoing Creation - so far beyond our own limited imaginings.